top of page


commissioned

Music for Those Fruits (2024)

Suspended from the ceiling, two ceramic heads—a monkey and a woman—face each other, their forms resembling organic vessels. Their mouths are sculpted mid-song, emitting a uncanny and sorrowful duet.

The piece draws on two intertwined narratives. The Vakvak Tree, a mythical creation, portrays women as fruit-like beings, hung by their hair and used for sexual purposes before being discarded—a chilling metaphor for objectification and commodification. Paired with this fiction is the historical reality of the monkey massacres in Ottoman-era Istanbul during the 16th century. Monkeys were accused by an imam of being used to satisfy women’s desires within their homes. This accusation incited religious fervor and mass hysteria, culminating in the hanging of monkeys from trees, described as “trees bearing monkey fruit.” Both stories expose how patriarchal systems scapegoat and exploit the vulnerable, crossing species boundaries to perpetuate cycles of violence.

Together, the monkey and woman hum fragments from Pergolesi’s Stabat Mater. They mimic each other’s fragments and interchange until they become together and vocalize their own natural sounds. This cyclical dialogue of mimicry and harmony becomes an exchange of grief, defiance, and resilience.

5533, located in Unkapanı—where monkeys were historically hung—adds an eerie resonance to the work, grounding its speculative fiction in historical truth. The duet becomes a memorial for silenced beings sharing a single tree—human and non-human.

Music for woven self (2024)

''It is a personal project I developed as part of  SVA Residencies in New York. I try to weave a narrative that intertwines personal trauma and resilience through a digital carpet. Drawing inspiration from the historical practice of women who wove their secrets into carpets, creating hidden languages, I shape my library of motifs with the movements of my body. Each motif represents me-moving and understanding-the physical and psychological abuse I endured thirteen years ago.''
                                                                              Meltem Åžahin

The music is set upon the idea that each movement having their own themes. It is a loop mimics the choreography as it gets more intense and busy in a completely synchronized way.

Potnia Theron (2023)

Goddesses were reduced to symbols of fertility and abundance in European academia until the 1960s, when feminist archaeology emerged. Traditionally associated with hunting, nature and animals, Artemis is a huntress goddess with limited communication with men, full of rage against any hunter who challenges her. Since the Renaissance, however, this portrayal has changed and deformed, and modern society has distanced her from her essential identity and turned her into a superficial object of desire. Although the common assumption has used to be that the spherical objects cover the lower part of Artemis’ chest are female breasts, some archeologists claim that those forms were bull testicles that had been hunted, collected and clothed by the goddess.

By depicting those forms as bull testicles, we aim to challenge this historical reduction by presenting different archetypes of Artemis beyond her fertility symbolism. 

Nymphs assisting Artemis living in seas and rivers found on either side of the goddess. They sing an anonymous hymn written in the Late Hellenistic Era, praising her strong character, hunting skills and might. With the assistance of AI we aimed to highlight the supernatural spirit of nymphs while creating their voices.

The PMS Project (2023) Sound design and music for short animations

 

The PMS project is an attempt to create a dialogue on the premenstrual syndrome that has been declared "taboo" or "unreal" for years. In collaboration with GIPHY Arts, PMS multi-episode series (01· taboos, 02· bodily changes, 03· mood swings, 04· in harmony) touches upon different aspects of the PMS by featuring 12 artists around the world.  

 

Project Team: Meltem Sahin - artist, project manager, Evrim Karacan - coordination, communication, Mert Kocadayı - sound designer

Diyarbakır.Tourism.Romanticism.Activism (2022) Music for video+performance

​

''I listened to the recent history of LGBTI+ struggle in Diyarbakır from activists, researchers, and artists in the city. I discovered Kurdish literature with the books of Mehmed Uzun and Baki Kosar.I wrote essays and stories inspired by these conversations, my romantic escapades, and my reading. I wandered around Diyarbakır like a long-term tourist and photographed the city with my Sony DSC-HX350 camera.'' N.Sönmez

​

Funded by EU's CultureCIVIC: Culture and Arts Support Program.

​

performed in Istanbul Fringe Festival 2022, Berlin Apartment Project 2023, in various venues of Ankara, Diyarbakir and Mardin

Landscape Study / Tum Sonitu (2022) Music for dance film


A sea of sound invades the room, bringing forth layers and planes of multiple times that struggle to merge and materialise. 

​

Choreographer & dancer: Felix Urbina Alejandre, Music: Mert Kocadayi, Cinematography & editing:Steve Lorenz

​

Premiered as part of Íslenski Dansflokkurinn 2022 in Reykjavik, Iceland.

Birinin acısı Öbürüne Geçmiyor/ The Pain of One Doesn't Bleed into the Other (2021) Sound Design for Exhibition

 

Meltem Sahin's 3rd solo exhibition in Turkey, "The Pain of One Doesn't Bleed into the Other" was at Istanbul Kıraathane in 2021.

​

Curated by Meltem Sahin and Elvin Eroglu, with the exhibition design of Evrim Karacan and sound design by Mert Kocadayı, the exhibition focuses on the poem of Birhan Keskin and Aslı Serin about femicide, accompanied by Meltem Sahin's performance, drawings, and installations.

Flow (2016) - Music for animation by Meltem Sahin

​

This animation is inspired by Friedrich Wilhelm Nietzsche’s book The Birth of Tragedy, and specifically his ideas on Apollo and Dionysus. Apollo is the God of reason and rationality—of the intellect and thought. Dionysus is the god of the irrational and chaos—of emotions and instincts. Nietzsche establishes his aesthetics theories from the archetypes of Apollo (order) and Dionysus (passion) and offers, specifically that art is based on polarities and tensions rather than delight and imitation. The main character in this animation is a sculptress who travels through Apollonian and Dionysian states. 

​

Wherever the Dionysian prevailed, the Apollonian was checked and destroyed.” F. Nietzsche, The Birth of Tragedy

bottom of page